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Suggested causes included inappropriate diet, disrespect towards the gods, teachers or others, mental shock due to excessive fear or joy, and faulty bodily activity.
Treatments included the use of herbs and ointments, charms and prayers, and moral or emotional persuasion.
Mental disorders were treated mainly under Traditional Chinese Medicine using herbs, acupuncture or "emotional therapy".
The Inner Canon of the Yellow Emperor described symptoms, mechanisms and therapies for mental illness, emphasizing connections between bodily organs and emotions.
This explains why the ancient Chinese believed that a mental illness was in reality a demonic possession.
According to Chinese thought, five stages or elements comprised the conditions of imbalance between Yin and yang.
Over the past 50 years, China has been experiencing a broadening of ideas in mental health services and has been incorporating many ideas from Western psychiatry (Zhang & Lu, 2006) In ancient Greece and Rome, madness was associated stereotypically with aimless wandering and violence.
However, Socrates considered positive aspects including prophesying (a 'manic art'); mystical initiations and rituals; poetic inspiration; and the madness of lovers.
Thus, trauma is a possible catalyst for mental illness, due to its ability to allow the Wei Chi open to possession.They were also some of the first to advocate for humane and responsible care for individuals with psychological disturbances.Some of these were interpreted later, and renamed as hysteria and melancholy.Religious temples may have been used as therapeutic retreats, possibly for the induction of receptive states to facilitate sleep and the interpretation of dreams.Mental disorders were generally thought to reflect abstract metaphysical entities, supernatural agents, sorcery and witchcraft.
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The Charaka Samhita from circa 600 BC, which is a part of the Hindu Ayurveda ("knowledge of life"), saw ill health as resulting from an imbalance among the three body fluids or forces called Tri-Dosha.